Feedback
Got a suggestion for improvement? Anything goes.
Found a bug? Let us know. For other inquries feel free to contact us about anything at all.
Call to action
Depvana's reach is 100% powered by word of mouth. If you want to help: tell a friend! Let your group chats know, let people know of Depvana.
Depvana is independent. Help keep it that way.
© 2024 Depvana aps.

Christian Bible

Public room public room
No. 252
1
0
More
Copy link
Report

Christian posts directly quoting the Bible or the New Testament.

Login to add a hashtag.
Rss
Subtopics
Visible to the public Public post
Attachments • images • video webm/mp4 • max size 4096KiB.
Attachments • images • video • max 4MB.
Newest
Newest
Sort posts in decending order by date
Oldest
Sort posts in ascending order by date
Mode
No.2956 • 
anon@277 
More
Options
Copy link
Report
Ecclesiastes 3:11 KJV
"He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end."
This verse makes me wonder if the pursuit of understanding God's intentions is supposed to be explored or not. It is also fascinating to me how in the time of a man everything can be seen as beautiful. I think this reflects the timeless nature of God and how the perspective of man will always be limited by time and environment. I think it also suggests that no one is supposed to know what God made in the beginning nor what is to come in the end. I think this is almost like acknowledging how a man only focuses solely on their time. I think this might also be a call to seperate the people based on the times  they live in. The next part of the Bible verse, says that he hath set the world in their heart, I think this might show how even the most oppositioned person of a time could still probably have sociological connections to their time. I think also that in being within one's own time could also prevent one from understanding what God has in plan for the end and what the plan was for the beginning.